Janan Ganesh, the FT’s political columnist, was born in 1982. At 33 or 34, that makes him just young enough to count as a Millennial, if Strauss and Howe’s grand theory is taken as read. Perhaps this is, in part, why Ganesh’s column on why Millennials don’t know they’re born has produced such a stir: a convert is always more influential than a mere priest.
Ganesh’s piece is, as always, beautifully written. He understands the economy of words better than any prominent political writer in the UK. And to give him his due he is, of course, right when he seizes the pulpit to denounce the eschatological heresy of looming intergenerational Armageddon:
The fracturing of public life along generational lines has felt imminent for some time. And it will continue to feel imminent. Generational politics will never take off because no normal person identifies with a collective as large and internally diverse as their age cohort. It is too tenuous a bond to spur concerted civic action.
Yet despite this bracing good sense, his argument – that Millennials should be grateful for our luck of having been born in (for instance) 1990 as opposed to 1960 due to the “dazzling consumer gains that come with technology and competition multiplied by the passage of time” – fails to convince. Ganesh supposes that these consumer gains are in some way a cosmic compensation for the relative abject asset poverty into which my generation has been born, but to do so misunderstands the nature of the injustice which has been done to us.
Ganesh’s argument would hold if generational injustice was necessary to lower crime rates, reduce the cost of flights and accelerate the development of the smartphone, the iPad and Skype. This might excuse the imbalance as a payment we (unwillingly) made for our living standards – but Ganesh never proves this, or even adduces any evidence to that effect. It is no good saying to someone whose house has been burnt down by arsonists to cheer up because it’s a sunny day outside: it was always going to be a sunny day, thank you, and I’d rather have lemonade on the front porch than rubble and a suntan.
Of course I (on balance) would rather be born in 1990 than 1960. I’m less likely to get beaten up or robbed; I’m less likely to die abroad; I have access to the sum of all human knowledge at my fingertips. But unless stagnant wages and low house prices were necessary for me to have these things (not, in fact, a ridiculous supposition given how capitalism and competition operated in the West), I’m more than entitled to be angry with my lot. So is my cohort. Until research can confirm this hypothesis, the last word should be Ganesh’s:
Beneath the pose, there is nothing there.